Lebenskünstler

Understanding Gregory Bateson Chapter 5 – “Aesthetics, Ecology, and the Path Toward Grace

Posted in Uncategorized by Randall Szott on 03/18/2015

Understanding Gregory Bateson: Mind, Beauty, and the Sacred Earth – Noel G. Charlton

…Firstly, he [Bateson] was linking the aesthetic, the beautiful, in “nature,” and in human art, with the possibility of enlightened ways of living.

…For him, life is a matter of patterns within patterns, all beautiful and hence aesthetic, arranged in levels and differentiated into logical types of lesser and greater generality.

…the aesthetic dimension of living, is able to enhance the possibility of our refinding grace, specifically *because* art is not subject to purposeful, language-bound, conscious rationality.

Poetry, he says, is not distorted prose. It is the reverse of that: prose is poetry that has been subjected to logic…We cannot expect to bring artistic or creative process wholly within the world of conscious purpose and description.

…Our limited, language-mediated consciousness, unaided by art, dreams, poetry, and other aesthetic practice, can no longer appreciate the systemic nature of mental process…As societies and individuals, *we* are dynamic patterns within the patterned world. *Love* can only survive if *wisdom* (recognition of the fact of circuitry) has an effective voice. Engagement with the aesthetic and the beautiful is a way to reclaim such wisdom

Later in the week, he was asking whether any social system could be viable “with only laws and ethical principles and no play, no art, no totemism, no religion, and no humor”

An “ecology of ideas” may be a close synonym for aesthetic sensibility.

…”Gradually the realization came that they were choosing their integrity over their existence.” It would be nonsense to sacrifice integrity in order to save a religion “whose only validity – whose only point and purpose- is the cultivation of integrity.: Bateson’s point is that the validity of our mental processes is imperiled if we breach “the fine lines dividing the sacred from the secular, the aesthetic from the appetitive, , the deliberative from the unconscious, and thought from feeling.”

…to experience an aesthetic response is to recognize a fellow mental process.

…It is, claimed Bateson, the organism *in relationship with its environment* that is the unit of survival [rather than a mere individual organism or a species]. From his earlier statements, it is clear that he sees aesthetic recognition of relationship as a necessary aspect of survival.

…Here he is beginning to emphasize that aesthetic process – the production and recognition of beauty – *is a feature of evolution.* Evolutionary creativity is mental in kind. it is analogous to, and is a special case of, mental creativity and artistic process. The products of evolution become examples of art. The artistic products of humans are similarly “marked by the evidences of that mental creativity.” We can now search for the “criteria of mind” among all the products of mind: evolutionary, environmental, natural, and artefactual.

…[re: Wordsworth] “This something more is self-reflexive recognition. The primrose resembles the poem and both poem and primrose resemble the poet. He learns about himself as a creator when he looks at the primrose. His pride is enhanced to see himself as a contributor to the vast processes which the primrose exemplifies. And his humility is exercised and made valid by recognizing himself as a tiny product of those processes.”

…As explained earlier, information is not, for Bateson, just data or words about facts or things in the world. It is any “difference which makes a difference,” [cf. Derrida’s “différance”] any item of “news” – novelty, change, contrast, comparison, growth, evolution, symmetry, asymmetry, similarity, or dissimilarity – that is relevant to the relationship in which it is perceived. Bateson says that the understanding of the “deeper symmetry of formal relations” is basic: “Never quantities, always shapes, forms and relationships..” There is always connectedness.

…It’s not a new idea that living things have immanent beauty, but it is revolutionary to assert *as a scientist*, that matters of beauty are really highly formal, very real, and crucial to the entire political and ethical system in which we live.

…Mind, learning, evolution, rigorous art, and loving science are one.

grace as that which enables the recognition of our relational embeddedness in the living world

all organisms, not just art critics and philosophers, rely on aesthetics all the time.

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One Response

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  1. erikleo said, on 03/20/2015 at 16:52

    I’d be interested in your thoughts about Lovelock and his Gaia idea.


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